“Well, and so we breakfasted at ten as usual; I thought it would never be over; for, by the bye, you are to understand, that my uncle and aunt were horrid unpleasant all the time I was with them. If you’ll believe me, I did not once put my foot out of doors, though I was there a fortnight. Not one party, or scheme, or anything. To be sure London was rather thin, but, however, the Little Theatre was open. Well, and so just as the carriage came to the door, my uncle was called away upon business to that horrid man Mr. Stone. And then, you know, when once they get together, there is no end of it. Well, I was so frightened I did not know what to do, for my uncle was to give me away; and if we were beyond the hour, we could not be married all day. But, luckily, he came back again in ten minutes’ time, and then we all set out. However, I recollected afterwards that if he had been prevented going, the wedding need not be put off, for Mr. Darcy might have done as well.”

“Mr. Darcy!” repeated Elizabeth, in utter amazement.

“Oh, yes!—he was to come there with Wickham, you know. But gracious me! I quite forgot! I ought not to have said a word about it. I promised them so faithfully! What will Wickham say? It was to be such a secret!”

“If it was to be secret,” said Jane, “say not another word on the subject. You may depend upon my seeking no further.”

“Oh! certainly,” said Elizabeth, though burning with curiosity; “we will ask you no questions.”

“Thank you,” said Lydia, “for if you did, I I should certainly tell you all, and then Wickham would be angry.”

On such encouragement to ask, Elizabeth was forced to put it out of her power, by running away.

But to live in ignorance on such a point was impossible; or at least it was impossible not to try for information. Mr. Darcy had been at her sister’s wedding. It was exactly a scene, and exactly among people, where he had apparently least to do, and least temptation to go. Conjectures as to the meaning of it, rapid and wild, hurried into her brain; but she was satisfied with none. Those that best pleased her, as placing his conduct in the noblest light, seemed most improbable. She could not bear such suspense; and hastily seizing a sheet of paper, wrote a short letter to her aunt, to request an explanation of what Lydia had dropt, if it were compatible with the secrecy which had been intended.

“You may readily comprehend,” she added, “what my curiosity must be to know how a person unconnected with any of us, and (comparatively speaking) a stranger to our family, should have been amongst you at such a time. Pray write instantly, and let me understand it—unless it is, for very cogent reasons, to remain in the secrecy which Lydia seems to think necessary; and then I must endeavour to be satisfied with ignorance.”

“Not that I SHALL, though,” she added to herself, as she finished the letter; “and my dear aunt, if you do not tell me in an honourable manner, I shall certainly be reduced to tricks and stratagems to find it out.”

This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draught and reflux of the mighty river Oroonoko, in the mouth or the gulf of which river, as I found afterwards, our island lay; and this land which I perceived to the W. and NW. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near. He told me all he knew, with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the River Oroonoko to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was, beyond the setting of the moon, which must be W. from their country, there dwelt white–bearded men, like me, and pointed to my great whiskers, which I mentioned before; and they had killed much mans, that was his word; by all which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole countries, and was remember by all the nations father to son.

I inquired if he could tell me how I might come from this island and get among those white men. He told me, “Yes, yes, I might go in two canoe.” I could riot understand what he meant, or make him describe to me what he meant by two canoe; till at last, with great difficulty, I found he meant it must be in a large great boat, as big as two canoes.

This part of Friday’s discourse began to relish with me very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me to do it.

During the long time that Friday had now been with me, and that he began to sepak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked who was his father. But I took it by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods? He told me it was one old Benamuckee, that lived beyond all. He could describe nothing of this great person, but that he was very old, much older, he said, than the sea or the land, than the moon or the stars, I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, “All things do say O to him.” I asked him if the people who die in his country went away anywhere? He said, “Yes, they all went to Benamuckee.” Then I asked him whether these they eat up went thither too? He said “Yes.”

From these things I began to instruct him in the knowledge of the true God. I told him that the great Maker of all things lived up there, pointing up towards heaven; that He governs the world by the same power and providence by which he made it; that he was omnipotent, could do everything for us, give everything to us, take everything from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and His being able to hear us, even into heaven. He told me one day that if our God could hear us up beyond the sun, He must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to him. I asked him if he ever went thither to speak to him? He said, “No;” they never went that were young men; none went but the old men, whom he called their Oowokakee, that is, as I made him explain it to me, their religious or clergy; and that they went to say O (so he called saying prayers), and then came back, and told them what Benamuckee said. By this I observed that there is priest–craft even amongst the most blinded, ignorant pagans in the world; and the policy of making a secret religion in order to preserve the veneration of the people to the clergy is not only to be found in the Roman, but perhaps among all religions in the world, even among the most brutish and barbarous savages.